Perhaps the most hypocritical of the arguments used by the Institute for Creation Research that we’ve encountered recently is the claim that the use of what Brian Thomas called “rescuing devices” mean that an argument can be dismissed apparently out of hand. That is to say, should a scientific theory commit the heinous crime of adjusting itself to fit the evidence, it must be flawed.
What makes this hypocritical, of course, is that that kind of thing describes young Earth creationism in a nutshell – we saw an example of that in the very next article. But Thomas did have a point: the classic example of Ptolemy’s model of the solar system shows that modifications to a theory can be a sign of a failed paradigm, but in the same way that not all people who have their ideas dismissed are Galileo, if a theory changes to fit the evidence that doesn’t meant that it’s broken and does not describe reality.
It’s a question of balance between dogma and unfalsifiable pseudoscience, though it’s not properly a spectrum as creationism tends to manage both simultaneously. In his August Acts & Facts article (yes, there’s a point to this post), Jake Hebert asks “Why Is Modern Cosmology So Weird?” The answer, according to him, is that it’s the fault of “ad-hoc” additions to the Big Bang to make it work. And you can probably guess his conclusions from there. Continue reading