If the contents of my RSS reader are any indication, a couple of months ago the evangelical corner of the blogosphere (and perhaps elsewhere) held a lengthy debate on how to keep what they called “Millennials,” or “Generation Y,” in the church. While not acknowledging that this discussion occurred, the ICR’s Henry Morris III offers his advice in his article Reaching The Millennials: A Crucial Connection. That’s the feature article of the November issue of Acts & Facts (pdf here) – I’ll add a proper link when the article appears on the website [Edit: Done].
For context, the ICR is using these dates to delineate the boundaries of the generations:
Here’s a list of the generations living in the United States today:
The greatest generation: born before 1928
The silent generation: born between 1928 and 1945
The baby boomer generation: born between 1946 and 1964
Generation X: born between 1965 and 1980
The millennials or generation Y: born between 1980 and 1994
Generation Z: born after 1995
While I can’t claim a great deal of insight on the religion side of the equation,* topics similar to this pop up regularly in other circles. Continue reading →
In a metric world of kilograms and centimetres – a world which includes almost all countries save for the international backwaters of Myanmar and the United States – what’s up with time? Sixty seconds make a minute, sixty minutes make an hour, twenty-four hours make a day, seven days make a week, while around thirty days make a month and twelve months together make a year, after which we finally begin to work consistently in powers of ten. It’s a mess, in other words. We’ve tried to clean up more than once, and it’s hardly the only system that’s been developed over history, but we seem to be stuck with a chaotic and unintuitive system for the measurement of one of the most fundamental quantities we experience. What a strange world we live in.
According to the Institute for Creation Research’s now two months old video, Seven-day Week, the sticking power of just one of these divisions – the week, and it’s seven-day length – is evidence for young Earth creationism. Or, at least, a “testimony,” which may not be quite the same thing.
T & C:
So, a day is how long it takes for the Earth to rotate once on it’s axis, and a year is how long it takes for Earth to orbit once around the Sun.
The problems with expanding the metric system to time begin with an embarrassment of riches. Continue reading →
Your Origins Matter returned from it’s holiday break a more than a week ago now, and it’s about time that I took a look.
The first post was about the end of the world, and wasn’t very interesting. The second – Have you been feeling hot or cold lately? – is much more so. It first challenges a piece of climate research on the grounds that it is based on “millions of years,” before breaking out some of the standard tropes (with a creationist bent): Continue reading →
Today’s YOM quickie is called Imago Dei, which is the Latin version of the famous phrase from Genesis 1. No, not that one – this one:
1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 1:27 So God created man in his own image, in the image of God created he him; male and female created he them.
But what does it mean? God is, generally speaking, not claimed to have a physical form. Old Testament God isn’t all that nice either, so a metaphorical interpretation of the concept would really be all for the best. Continue reading →
Young children approach life with refreshing innocence. They assume that spoken words are truth because they have no reason to question the trusted adult who spoke them. But as children grow older, they begin to question adults and situations—they want evidence of truth as they encounter unknown people and new circumstances in their world.
I’m not sure quite how trusting children really are – you certainly shouldn’t trust them. They also tend to start questioning from the beginning, but they might need to be taught the hated ‘critical thinking skills’ before they get any good at it. Continue reading →
The Institute for Creation Research has a number of magazines, the most famous of which is the monthly newsletter Acts & Facts, which is often featured on the ICR’s front page. Here’s a brief summary of the June 2012 edition. For future reference the magazine can be found in pdf form here.
The editor’s column for this month is by Jayme Durant, Associate Editor (and the author of last months). This months edition of Acts & Facts is all about repeatedly insisting that “Genesis matters.” They have, in reverse alphabetical order, “Why Recent Creation Matters,” this “What Matters Most” article, “Does Genesis Really Matter,” and “Do Origins Matter?” They also advertise for a ‘conference’ called “Your Origins Matter,” ads for which were present last month also. A little monotonous, but whatever. Continue reading →
As should come as no surprise, flood stories are fairly common throughout the world: so are floods. A lengthy list of such myths and summaries of their narrative compiled by Mark Isaak can be found at talk.origins.
It is a common creationist claim that the large number of these myths is evidence that their Global Flood actually happened. Never mind that the plural of anecdote is not data, and that folklore quite definitely falls under the ‘anecdote’ category. The ICR has even gone so far as to make us a video preaching this message, called Flood Stories:
Quite a lot of interesting stuff, to judge by my newly expanded (and easily updateable) page with the list of known ICR articles on the flood. There is so much stuff to wade through that this has had to become a series of articles from the original planned (and I use that word loosely) single article.
We will begin, then, with their beliefs about what the world looked like before the Flood: Continue reading →