As part of the December edition of the ICR’s Acts & Facts magazine I looked at an article by John Morris attempting to defend the feasibility of constructing the Ark by arguing that Noah and his sons would have had time to move the required volume of lumber. This is, however, hardly the most problematic aspect of the story, and so for the just-posted January edition Morris has written The Survival of Noah’s Ark, which is an attempt to defend the boat’s ability to float in the conditions.
Skeptics raise a serious objection to the Flood account given in Scripture: How could Noah’s Ark and its precious cargo survive the turmoil of the Flood? Wouldn’t it have sunk beneath the waves, sending its cargo to a watery grave?
Some very important questions there. Having read Morris’ defence, I would have to say that the answers are still “it couldn’t” and “it would have” respectively. Continue reading →
Bible critics have long discounted the biblical narrative of Noah’s Flood as an adaptation of flood myths from the surrounding area of Mesopotamia. One such flood myth is the Epic of Gilgamesh, which has many similarities to the biblical account of the Flood. But just how well do the two stories compare, and which one is more feasible?
Young Earth creationists have a complicated relationship with flood stories from other cultures. On the one hand, they are used as evidence that the Flood was global etc etc. But on the other hand they also defend their claim that theirs has the correct depiction of events by rubbishing the feasibility of the other accounts. For example in November of last year John Morris said of the Gilgamesh flood story:
It is so full of fanciful and unbelievable details that probably no one ever considered it true.